1605-1607. LESCARBOT AND CHAMPLAIN.
Evil reports of a churlish wilderness, a pitiless climate, disease, misery, and death, had heralded the arrival of De Monts. The outlay had been great, the returns small; and when he reached Paris, he found his friends cold, his enemies active and keen. Poutrincourt, however, was still full of zeal; and, though his private affairs urgently called for his presence in France, he resolved, at no small sacrifice, to go in person to Acadia. He had, moreover, a friend who proved an invaluable ally. This was Marc Lescarbot, "avocat en Parlement," who had been roughly handled by fortune, and was in the mood for such a venture, being desirous, as he tells us, "to fly from a corrupt world," in which he had just lost a lawsuit. Unlike De Monts, Poutrincourt, and others of his associates, he was not within the pale of the noblesse, belonging to the class of "gens de robe," which stood at the head of the bourgeoisie, and which, in its higher grades, formed within itself a virtual nobility. Lescarbot was no common man, - not that his abundant gift of verse-making was likely to avail much in the woods of New France, nor yet his classic lore, dashed with a little harmless pedantry, born not of the man, but of the times; but his zeal, his good sense, the vigor of his understanding, and the breadth of his views, were as conspicuous as his quick wit and his lively fancy. One of the best, as well as earliest, records of the early settlement of North America is due to his pen; and it has been said, with a certain degree of truth, that he was no less able to build up a colony than to write its history. He professed himself a Catholic, but his Catholicity sat lightly on him; and he might have passed for one of those amphibious religionists who in the civil wars were called "Les Politiques."
De Monts and Poutrincourt bestirred themselves to find a priest, since the foes of the enterprise had been loud in lamentation that the spiritual welfare of the Indians had been slighted. But it was Holy Week. All the priests were, or professed to be, busy with exercises and confessions, and not one could be found to undertake the mission of Acadia. They were more successful in engaging mechanics and laborers for the voyage. These were paid a portion of their wages in advance, and were sent in a body to Rochelle, consigned to two merchants of that port, members of the company. De Monts and Poutrincourt went thither by post. Lescarbot soon followed, and no sooner reached Rochelle than he penned and printed his Adieu a la France, a poem which gained for him some credit.
More serious matters awaited him, however, than this dalliance with the Muse. Rochelle was the centre and citadel of Calvinism, - a town of austere and grim aspect, divided, like Cisatlantic communities of later growth, betwixt trade and religion, and, in the interest of both, exacting a deportment of discreet and well-ordered sobriety. "One must walk a strait path here," says Lescarbot, "unless he would hear from the mayor or the ministers." But the mechanics sent from Paris, flush of money, and lodged together in the quarter of St. Nicolas, made day and night hideous with riot, and their employers found not a few of them in the hands of the police. Their ship, bearing the inauspicious name of the "Jonas," lay anchored in the stream, her cargo on board, when a sudden gale blew her adrift. She struck on a pier, then grounded on the flats, bilged, careened, and settled in the mud. Her captain, who was ashore, with Poutrincourt, Lescarbot, and others, hastened aboard, and the pumps were set in motion; while all Rochelle, we are told, came to gaze from the ramparts, with faces of condolence, but at heart well pleased with the disaster. The ship and her cargo were saved, but she must be emptied, repaired, and reladen. Thus a month was lost; at length, on the thirteenth of May, 1606, the disorderly crew were all brought on board, and the "Jonas" put to sea. Poutrincourt and Lescarbot had charge of the expedition, De Monts remaining in France.
Lescarbot describes his emotions at finding himself on an element so deficient in solidity, with only a two-inch plank between him and death. Off the Azores, they spoke a supposed pirate. For the rest, they beguiled the voyage by harpooning porpoises, dancing on deck in calm weather, and fishing for cod on the Grand Bank. They were two months on their way; and when, fevered with eagerness to reach land, they listened hourly for the welcome cry, they were involved in impenetrable fogs. Suddenly the mists parted, the sun shone forth, and streamed fair and bright over the fresh hills and forests of the New World, in near view before them. But the black rocks lay between, lashed by the snow-white breakers. "Thus," writes Lescarbot, "doth a man sometimes seek the land as one doth his beloved, who sometimes repulseth her sweetheart very rudely. Finally, upon Saturday, the fifteenth of July, about two o'clock in the afternoon, the sky began to salute us as it were with cannon-shots, shedding tears, as being sorry to have kept us so long in pain; . . . but, whilst we followed on our course, there came from the land odors incomparable for sweetness, brought with a warm wind so abundantly that all the Orient parts could not produce greater abundance. We did stretch out our hands as it were to take them, so palpable were they, which I have admired a thousand times since."