Middle Ages

Between the years 1100 and 1500 A.D. the state-system of Europe passed through changes amounting in their sum-total to a revolution. But the changes which endured, whether they affected political boundaries or constitutions, came about by slow instalments. At no stage of the development was there any general cataclysm such as had followed the dissolution of the Frankish Empire, and was to follow the advent of Napoleon.

Neither the internal development of the medieval state nor the international politics of medieval Europe can be explained without constant reference to class distinctions. First, there is a sharp line dividing each state horizontally and marking off the privileged few from the unprivileged many, the rulers from the ruled. Below the line are the traders, artisans, and cultivators of the soil; above it the landlords, the officeholders, and the clergy.

Scattered broadcast over the territory of every medieval state are towns endowed with special privileges, and ruled by special magistrates. Some of these towns - particularly in Italy, Southern France, and the Rhineland - stand on the sites, and even within the walls, of ancient municipia, those miniature Homes which the statecraft of the Empire had created as seats of government and schools of culture.

All divisions of history into periods are artificial in proportion as they are precise. In history there is, strictly speaking, no end and no beginning.

Medieval history begins with the dissolution of the Western Empire, with the abandonment of the Latin world to German conquerors. Of the provinces affected by the catastrophe the youngest was Britain; and even Britain had then been Roman soil for more than three hundred years. For Italy, Spain, and Gaul, the change of masters meant the atrophy of institutions which, at first reluctantly accepted, had come by lapse of time to be accepted as part of the natural order.

The barbarian states which arose on the ruins of the Western Empire were founded, under widely different circumstances of time and place, by tribes and federations of tribes drawn from every part of Germany. We expect to find, and we do find, infinite varieties of detail in their laws, their social distinctions, their methods of government. But from a broader point of view they may be grouped in two classes, not according to affinities of race, but according to their relations with the social order which they had invaded.

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