The early years of the new reign were marked by a number of events unconnected with each other but all contributing to the important incidents of the later period which must be described, although they cannot be separated. The name of Taoukwang, which Prince Meenning took on ascending the throne, means Reason's Light, and there were many who thought it was especially appropriate for a prince who was more qualified for a college than a palace. Most of the chroniclers of the period gave an unfavorable picture of the new ruler, who was described as "thin and toothless," and as "lank in figure, low of stature, with a haggard face, a reserved look, and a quiet exterior." He was superior to his external aspect, for it may be truly said that although he had to deal with new conditions he evinced under critical circumstances a dignity of demeanor and a certain royal patience which entitled him to the respect of his opponents.

Taoukwang began his reign in every way in a creditable manner. While professing in his proclamations the greatest admiration for his father, his first acts reversed his policy and aimed at undoing the mischief he had accomplished. He released all the political prisoners who had been consigned to jail by the suspicious fear of Kiaking, and many of the banished Manchu princes were allowed to return to Pekin. He made many public declarations of his intention to govern his people after a model and conscientious fashion and his subsequent acts showed that he was at least sincere in his intentions, if an accumulation of troubles prevented his attaining all the objects he set before himself when he first took the government in hand. Nothing showed his integrity more clearly than his restoration of the minister Sung to the favor and offices of which he had been dispossessed. The vicissitudes of fortune passed through by this official have been previously referred to, and his restoration to power was a practical proof of the new ruler's good resolutions, and meant more than all the virtuous platitudes expressed in vermilion edicts. Sung had gained a popularity that far exceeded that of the emperor, through the lavish way in which he distributed his wealth, consistently refusing to accumulate money for the benefit of himself or his family. But his independent spirit rendered him an unpleasant monitor for princes who were either negligent of their duty or sensitive of criticism, and even Taoukwang appears to have dreaded, in anticipation, the impartial and fearless criticism of the minister whom he restored to favor. Sung was employed in two of the highest possible posts, Viceroy of Pechihli and President of the Board of Censors, and until his death he succeeded in maintaining his position in face of his enemies, and notwithstanding his excessive candor. One of the first reforms instituted by the Emperor Taoukwang was to cut down the enormous palace expenses, which his father had allowed to increase to a high point, and to banish from the imperial city all persons who could not give some valid justification for their being allowed to remain. The troupes of actors and buffoons were expelled, and the harem was reduced to modest dimensions. Taoukwang declared himself to be a monogamist, and proclaimed his one wife empress. He also put a stop to the annual visits to Jehol and to the costly hunting establishment there, which entailed a great waste of public funds. The money thus saved was much wanted for various national requirements, and the sufferings caused by flood and famine were alleviated out of these palace savings. How great the national suffering had become was shown by the marked increase of crime, especially all forms of theft and the coining of false money, for which new and severe penalties were ordained without greatly mitigating the evil. During all these troubles and trials Taoukwang endeavored to play the part of a beneficent and merciful sovereign, tempering the severity of the laws by acts of clemency, and personally superintending every department of the administration. He seems thus to have gained a reputation among his subjects which he never lost, and the blame for any unpopular measures was always assigned to his ministers. But although he endeavored to play the part of an autocrat, there is every ground for saying that he failed to realize the character, and that he was swayed more than most rulers by the advice of his ministers. The four principal officials after Sung, whose death occurred at an early date after Taoukwang's accession, were Hengan, Elepoo, Keying, and Keshen.

The first ten years of Taoukwang's reign have been termed prosperous, because they have left so little to record, but this application of the theory that "the country is happy which has no history," does not seem borne out by such facts as have come to our knowledge. There is no doubt that there was a great amount of public suffering, and that the prosperity of the nation declined from the high point it had reached under Kiaking. Scarcity of food and want of work increased the growing discontent, which did not require even secret societies to give it point and expression, and as far as could be judged it was worse than when the Water-Lily Society inspired Kiaking with most apprehension. Kiaking, as has been observed, escaped the most serious consequences of his own acts. There was much popular discontent, but there was no open rebellion. Taoukwang had not been on the throne many years before he was brought face to face with rebels who openly disputed his authority, and, strangely enough, his troubles began in Central Asia, where peace had been undisturbed for half a century.