World History

THE STORY OF JOSHUA OF NAZARETH, WHOM THE GREEKS CALLED JESUS

IN the autumn of the year of the city 783 (which would be 62 A.D., in our way of counting time) AEsculapius Cultellus, a Roman physician, wrote to his nephew who was with the army in Syria as follows:

My dear Nephew,

BUT NOW THAT PEOPLE HAD BROKEN THROUGH THE BONDS OF THEIR NARROW MEDIAEVAL LIMITATIONS, THEY HAD TO HAVE MORE ROOM FOR THEIR WANDERINGS. THE EUROPEAN WORLD HAD GROWN TOO SMALL FOR THEIR AMBITIONS. IT WAS THE TIME OF THE GREAT VOYAGES OF DISCOVERY

BUT WHILE THE PEOPLE OF EUROPE WERE FIGHTING FOR THEIR NATIONAL INDEPENDENCE, THE WORLD IN WHICH THEY LIVED HAD BEEN ENTIRELY CHANGED BY A SERIES OF INVENTIONS, WHICH HAD MADE THE CLUMSY OLD STEAM ENGINE OF THE 18TH CENTURY THE MOST FAITHFUL AND EFFICIENT SLAVE OF MAN

THE PHOENICIANS WHO GAVE US OUR ALPHABET

THE TWILIGHT OF ROME

CONCERNING BUDDHA AND CONFUCIUS

BUT THE NEW ENGINES WERE VERY EXPENSIVE AND ONLY PEOPLE OF WEALTH COULD AFFORD THEM. THE OLD CARPENTER OR SHOEMAKER WHO HAD BEEN HIS OWN MASTER IN HIS LITTLE WORKSHOP WAS OBLIGED TO HIRE HIMSELF OUT TO THE OWNERS OF THE BIG MECHANICAL TOOLS, AND WHILE HE MADE MORE MONEY THAN BEFORE, HE LOST HIS FORMER INDEPENDENCE AND HE DID NOT LIKE THAT

THE INDO-EUROPEAN PERSIANS CONQUER THE SEMITIC AND THE EGYPTIAN WORLD

THE world of Egypt and Babylon and Assyria and Phoenicia had existed almost thirty centuries and the venerable races of the Fertile Valley were getting old and tired. Their doom was sealed when a new and more energetic race appeared upon the horizon. We call this race the Indo-European race, because it conquered not only Europe but also made itself the ruling class in the country which is now known as British India.

HOW ROME BECAME THE CENTRE OF THE CHRISTIAN WORLD

THE PROGRESS OF THE HUMAN RACE IS BEST COMPARED TO A GIGANTIC PENDULUM WHICH FOREVER SWINGS FORWARD AND BACKWARD. THE RELIGIOUS INDIFFERENCE AND THE ARTISTIC AND LITERARY ENTHUSIASM OF THE RENAISSANCE WERE FOLLOWED BY THE ARTISTIC AND LITERARY INDIFFERENCE AND THE RELIGIOUS ENTHUSIASM OF THE REFORMATION