Middle Ages

During this time, a company of good and trustworthy men issued (from the camp) to guard the host, for fear it should be attacked, and the foragers searched the country. In the said company were Odo of Champlitte, of Champagne, and William his brother, and Oger of Saint-Chéron, and Manasses of l'Isle, and Count Girard, a count of Lombardy, a retainer of the Marquis of Montferrat; and they had with them at least eighty knights who were good men and true.

While the Emperor Alexius was away on this progress, there befell a very grievous misadventure; for a conflict arose between the Greeks and the Latins who inhabited Constantinople, and of these last there were many. And certain people-who they were I know not-out of malice, set fire to the city; and the fire waxed so great and horrible that no man could put it out or abate it.

The Emperor Mourzuphles, when he heard that they thus advanced against him, did not dare to abide their coming, but remained always two or three days' march in advance. So he fared forward till he came near Messinopolis, where the Emperor Alexius was sojourning, and he sent on messengers, telling Alexius that he would give him help, and do all his behests. And the Emperor Alexius answered that he should be as welcome as if he were his own son, and that he would give him his daughter to wife, and make of him his son.

Then the Emperor Baldwin and the Doge of Venice, and Count Louis took counsel together, for they saw they were losing the whole land. And they settled that the emperor should tell his brother Henry, who was at Adramittium, to abandon whatsoever conquests he had made, and come to their succour.

Now let us leave speaking of Henry, the Regent of the empire, and speak of Johannizza, the King of Wallachia and Bulgaria, who had taken Seres, as you have already heard, and killed by treachery those who had surrendered to him. Afterwards he had ridden towards Salonika, and sojoumed thereby a long while, and wasted a great part of tfle land. The Marquis Boniface of Montferrat was at Salonika, very wroth, and sorrowing greatly for the loss of his lord the Emperor Baldwin, and for the other barons, and for his castle of Seres that he had lost, and for his men.

Thus did Count Louis and the other barons wend their way to Venice; and they were there received with feasting and joyfully, and took lodging in the Island of St. Nicholas with those who had come before. Goodly was the host, and right worthy were the men. Never did man see goodlier or worthier. And the Venetians held a market, rich and abundant, of all things needful for horses and men.

Modern life has travelled so far beyond medieval Christianity that it is only with an effort we retrace our steps to the intellectual position of a St. Bernard, a St. Francis, or the Imitatio Christi .

Between the years 1100 and 1500 A.D. the state-system of Europe passed through changes amounting in their sum-total to a revolution. But the changes which endured, whether they affected political boundaries or constitutions, came about by slow instalments. At no stage of the development was there any general cataclysm such as had followed the dissolution of the Frankish Empire, and was to follow the advent of Napoleon.

Neither the internal development of the medieval state nor the international politics of medieval Europe can be explained without constant reference to class distinctions. First, there is a sharp line dividing each state horizontally and marking off the privileged few from the unprivileged many, the rulers from the ruled. Below the line are the traders, artisans, and cultivators of the soil; above it the landlords, the officeholders, and the clergy.

Scattered broadcast over the territory of every medieval state are towns endowed with special privileges, and ruled by special magistrates. Some of these towns - particularly in Italy, Southern France, and the Rhineland - stand on the sites, and even within the walls, of ancient municipia, those miniature Homes which the statecraft of the Empire had created as seats of government and schools of culture.